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I have ascended to the highest in me, and look! The Lord is towering above that. In my curiosity I have descended to explore my lowest depths, yet I found God even deeper. If I looked outside myself, I saw God stretching beyond the furthest I could see; and if I looked within, God was yet further within. Then I knew the truth of what I had read, “In God we live and move and have our being.”

—Bernard of Clairvaux, Cistercian, 12th Century

Sister Kathy with Pope
Sr. Kathy greets Pope Francis at OCSO Papal audience, September 2022

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Featured News

April 18, 2025

On Palm Sunday we entered Jerusalem following Jesus into Jerusalem. Fr. Simeon Leiva, OCSO, in his homily to us, described Jesus intention in this way: Jesus goes ahead of his followers up to Jerusalem, the holy city whose name means “city of peace” but that also is the city that [...]

On Palm Sunday we entered Jerusalem following Jesus into Jerusalem. Fr. Simeon Leiva, OCSO, in his homily to us, described Jesus intention in this way:

Jesus goes ahead of his followers up to Jerusalem, the holy city whose name means “city of peace” but that also is the city that kills those sent to her for her conversion. Jesus will soon weep over Jerusalem like a jilted Bridegroom, because she has failed to recognize the way of his peace, a tragic failure shared by every culture and civilization before and after Christ. Jesus shows us the only path to true peace: namely, not ever to engage in any kind of violence toward our fellow human beings, animals, and nature itself—all of God’s creatures. Christ’s kingship is not of this world precisely because, unlike worldly kings and tyrants who legalize violence and love to inflict it, Jesus radically rejects its use and, in its place, exercises only love that leads to repentance, reconciliation and unity.

Jesus refuses ever to create victims. He chooses instead with full freedom of will to becomethe one and only Victim, who allows all the hostility of the world to come crashing down on his own head. Jesus is the uncompromisingly non-violent King, to the point of assuming all the world’s violence upon himself on the cross, an instrument of torture and death which, by bearing the weight of his self-oblation, becomes the ultimate epiphany of Christ’s strange and wonderful kingship. In other words, in the Passion and on the cross Jesus willingly absorbs into his Heart’s ocean of love the universal violence that pierces and breaks him. Precisely by so doing Jesus becomes the broken Bread that nourishes us with eternal life and the outpoured Wine that makes us drunk with God’s reckless mercy—so recklessly drunk with God’s insane love that, under its influence, we long to become ourselves that poor donkey, carrying the sweet burden of a redeeming Jesus through the world on our backs.

The Tenebrae, celebrated on Wednesday night, represents the Passion and Resurrection of Jesus through the symbolic use of light and darkness and marked with scripture readings, song, and psalms.

On Holy Thursday, the Washington of the feet at the Lords Last Supper.  Jesus gives us an example of service and humility that we are instructed to follow.

Good Friday – the passion and death of our Lord Jesus Christ.  He was crucified for our sake testifying with his life that Love is the deepest meaning of it all.

Insights

May 24, 2024

Thomas Merton in California:The Redwoods Conferences and Letters has been selected as a finalist in the Association of Catholic Publishers (ACP) 2025 Excellence in Publishing Awards! Congratulations to David Odorisio in recognition of the his work and dedication in making Merton’s conferences at Redwoods accessibility to the entire world. In [...]

Thomas Merton in California:The Redwoods Conferences and Letters has been selected as a finalist in the Association of Catholic Publishers (ACP) 2025 Excellence in Publishing Awards! Congratulations to David Odorisio in recognition of the his work and dedication in making Merton’s conferences at Redwoods accessibility to the entire world.

In May and October of 1968, Thomas Merton gave two extended conferences at our monastery.  It was literally taped on a reel to reel tape recorder.  The sisters had kept these tapes in our archives.  David Ordorisio, PhD, of Pacifica Graduate Institute, with much scholarship and patience, faithfully transcribed the over  twenty-six hours of previously unpublished material.   These are Thomas Merton’s actual words and exchanges with the participants of the conferences covering a variety of topics including ecology and consciousness, yoga and Hinduism, Native American ritual and rites of passage, Sufi spirituality, and inter-religious dialogue.  There are also extended discussions on prayer and the contemplative life. 

David is currently traveling the country speaking about Thomas Merton in California and inspiring new interest in one of the greatest spiritual thinkers and writers of the twentieth century, Thomas Merton.

The material presented in these talks reveals Merton’s wide-ranging intellectual and spiritual pursuits in the final year of his life, and fills a long-standing lacuna around Merton’s visits to Redwoods Monastery, forming a necessary bridge to the Asian journey that was to come. Practical and applicable, as well as searching and inspired, Thomas Merton in California is essential for Merton readers and scholars, and all those interested in deepening their spiritual lives.

~Liturgical Press Website

Merton in California gives readers the privilege to sense for themselves the formidable creative charge of those encounters as if they were there. What higher praise could there be for this book?”  

~ Br. David Steindl-Rast, OSB, monk, author

 “Obviously, Merton scholars will be very interested in this material since it was so close to Merton’s death. However, I would encourage those readers who are not scholars to imagine themselves as part of these retreat gatherings, anxious to hear what Merton has to say about contemplative prayer, about how God is manifested in our humanity. The following excerpt from the beginning of his conferences in May surely draws the reader into this interactive gathering of monastic and spiritual seekers. It speaks of the human person’s capacity for God (capax Dei), the capacity to embody the life of Christ, the gospel horizon where God’s love is the force of healing, transformation, and forgiveness. This stunning statement puts in bas-relief the immediate and end goal of the spiritual life:

The fundamental, deepest thing that man has found is himself, his true self. Which is in God. Because in finding his true self, he finds God. He finds the root; he finds the ground. And that is because man is a very peculiar kind of being. Man is the being in whose consciousness God manifests Himself. In a certain sense, man is delegated by God to be God's consciousness of Himself in a creature.Man has the vocation to be conscious as creature of his Ground in God, and in such an intimate way that when man confesses and witnesses to his rootedness in God, it is God Himself who is confessing and witnessing this.'

The historical period in which Merton offered these words is not so different from the times in which we find ourselves today. May these conferences as a whole offer a hopeful reminder of our common vocation and of the ultimate rootedness of our “Ground in God.”

~Sr. Kathy DeVico, Abbess, OCSO, Our Lady of the Redwoods Abbey, Whitethorn, California

Quoted from the Forward, Thomas Merton in California

 

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Every journey is a liminal space, an in-between time, spanning where I am now and where I hope to end up. While a journey often involves some physical travel, a meaningful journey is accompanied by a displacement of a habitual dispositions and mindsets, while engaging an inner dimension….
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